Sadguru (Dr) Charudatta Pingale’s Nepal tour
Kathmandu (Nepal) – Sadguru (Dr) Charudatta Pingale concluded a tour of Kathmandu, Pokhara, Butwal, Dang and Birganj. He met devout Hindus and members of various Hindu organisations there. News in brief is given ahead.
1. Mr Suvas Agam of Swadharma TV YouTube channel met Sadguru (Dr) Pingale and sought clarifications to common questions on the science of Spirituality.
2. Guidance to the students of Kathmandu University College of Medical Sciences : Kathmandu University has recently started a course on Yogic Science. Mr Anant Rijal, who is instrumental in setting up this course, had invited Sadguru (Dr) Pingale to address the students. Sadguru (Dr) Pingale visited the School of Medical Sciences and guided the students in the Bachelor of Yogic Science course. Sadguru (Dr) Pingale said that the disconnect with Eternal existence is the basic problem in life today. An impure mind and impure intellect are major obstacles. Students who wish to bridge the gap with the Eternal have no vacations. This journey ends in understanding the Eternal existence.
3. Guidance to members of Vishwa Hindu Yuva Vidyarthi Sangathan : Devout Hindu Mr Prem Kaidi had organised a meeting between Sadguru (Dr) Pingale and Mr Mahendra Jungsa (President of Vishwa Hindu Yuva Vidyarthi Sangathan) and members of the Sangathan. Sadguru (Dr) Pingale told them – “Serving in the mission requires involvement of the mind, intellect and knowledge. One should thoroughly study objections and rebuttals. Only those who have knowledge will be ready to involve themselves in the struggle. Hindus do not study Dharma and science. Our tradition does not look at Hindu-Muslim divides, but differentiates between Dharma and adharma. Ravan was a Brahman, Kansa a Kshatriya and Ashwatthama an Ascetic, yet they perished because they stood with adharma. This shows that one can be a great scholar of the Vedas, but if you stand with adharma, then destruction is certain !”
Hindu Dharma and tradition do not look at Hindu-Muslim divides, but differentiate between Dharma and adharma ! |